This is an all-purpose, sprawling, loose, baggy blog about
movies from a particular point-of-view.
I am a rationalist.
The Wikipedia entry on rationalism defines it as: “a method or a theory in which the
criterion of the truth is not sensory but intellectual and deductive.” In other
words,
- I believe that reality exists
- I believe that reality is directly knowable via logic
- I believe that reality is not directly knowable via experience BUT that empiricism is the best way to form a practical model of how the world works.
A rationalist
values reason and evidence over appeals to the inner sense. For thousands of
years, the Earth’s smartest people used their intuition to understand the world
and they were wrong about damn near everything. Since those primitive times,
humanity has used math and logic and science to discover things about the
universe that are sometimes counter-intuitive and strange. In the past, people
would have dismissed these findings for not aligning with their intuitions. But
nowadays we know that when our intuitions are in conflict with the evidence
that it is our intuitions that are untrustworthy.
My epistemology will come up more in future posts but for
this introductory message I only want to convey that I am not a relativist.
This is to say that in talking about movies, I don’t think that it’s all opinion and that there’s no right and
wrong. I don’t think that it’s
presumptuous or arrogant to assert a certain degree of objectivity to value
judgments. Nor do I think that all interpretations of a film are equally credible.
Does elitism follow necessarily from this conclusion? I
don’t think so. We can recognize that right and wrong answers to questions of
artistic value exist without claiming to have all the answers. Value judgments
in the real world often require the juggling of millions of little variables,
too many for our silly human brains to calculate reliably. There is no
contradiction in saying that we can make arguments and appeal to evidence to
defend our beliefs when that’s possible and just shrug our shoulders in
situations so complicated we don’t even know where to begin. At any rate, my
approach with this blog will not be to evaluate the quality of specific movies
as much as it will be to provide a rationalist’s perspective on cinema.
Some potential uses of this blog:
- Answering common philosophical questions relating to
cinema
- Exposing instances of bad populist and academic criticism
- Exposing instances of good populist and academic criticism
- Writing formal analyses of specific artists, films, and
scenes
- Doing movie reviews
- Providing commentary on movie-related news stories
- Linking to content I find interesting
- Compiling lists
That sort of thing.
A meme is a unit of information that is passed from brain to
brain via communication. Memes evolve and spread similar to how genotypes
evolve by natural selection. Good memes are those that are likely to replicate
themselves by motivating their “hosts” to pass them on to other minds.
A "_____ Meme Catapult" is what I call a source of information that open-fires a particular kind of meme at its audience. This blog is titled Rationalist Cinema Meme Catapult because it will pump rationalist ideas into the discussion about cinema and art.
I think a rationalist blog about art is worth making because
it is a rarity. The methods of science, naturalistic philosophy, and “cold”
rationality aren’t usually associated with the arts. Likewise, spirituality,
creativity, and wonder aren’t usually associated with practitioners of the hard
sciences. I’m interested in blurring the boundary between these categories,
using the simple language and clear thinking of a scientist to sort through the
mess of content-free writing about the great experiential treasures of the film
world.
My opinion is that the vast majority of writing on cinema,
from academics to journalists to critics to bloggers is devoid of substance. On
this blog, I will engage with film criticism of all kinds, providing a clear
and balanced assessment of the content or lack thereof in the criticism I
encounter. Sometimes I’ll even do some film criticism myself!
Of course, there is a reason why writing on the arts is so
wishy-washy and that’s because there is
no true science for translating the entirety of complex experiences into
numbers or concepts. But at least we can cut through the empty rhetoric, the overuse
of academic buzzwords, and the incoherent writing that pervades in film studies
and in the social sciences more generally. The first step to saying something
true is saying something and in this
field, just saying something at all is practically a leap into uncharted
territory.
Let’s leap!
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